Radhasoami Satsang Beas
Radhasoami Satsang Beas
Founding
Place
Radhasoami
Satsang, is a religious organization founded by Shiv Dayal Singh in 1861 on V/Basant Panchami day in Agra. The
main centre of RSSB is at Dera Baba Jaimal Singh, located on the banks of the
Beas River, in the northern India state of Punjab.
Name
Meaning
Radha
Soami is a Hindi expression meaning "Lord of the
Soul". Radha means soul and Soami
refers to True God or One God. God is swami of all souls as all souls are
created by Him.
Satsang
means 'association with Truth' and describes a group that seeks truth. And Beas refers to the town near which
the main centre is located in northern India.
According to Mark Juergensmeyer, the term "Radhasoami"
is a vaishnava phrase for God (lit. "the lord [Swami or Soami]
of Radha, the concert of Krishna") despite
the movement does not believe in an anthropomorphic God; however, so the term
"Radhasoami" mean the master of spiritual energy.
Whereas
the Agra branches viz. Dayalbagh, Soamibagh believe that Radhasoami is
neither a phrase nor a derivative, but the supreme being itself in the form of
sound (Dhwanyatmak) and light(Chaitanyam).
The writings of Swami Dayal use the term Sat Nam,
rather than Radhasoami. The gurus and the tradition that followed him used the
term Radhasoami during the initiation rites, meditation practices and as mutual
greeting. This has led to the fellowship being commonly called Radha Soami.
In some subtraditions of
Radhasoami, states Lucy DuPertuis, the guru's charisma is considered as the
"formless absolute", being in his presence is equivalent to experiencing
the incarnation of the Satguru, the guru is identified as the Radhasoami.
There are a number of other
contemporary movements that use the name ‘Radha Soami’ but Radha Soami Satsang
Beas is not associated with any of them.
Life of Shiv
Dayal Singh
He was
born on 24 August 1818 in Agra.
His parents were Sikhs who moved from Punjab
to Agra at the behest of the colonial British government who had set up a major
military center there and relied heavily on Sikhs from the Punjab region to
staff the base.
At the
age of five, Shiv Dayāl Singh was sent to school where he learnt Hindi, Urdu,
Persian, and Gurmukhi, Arabic and Sanskrit. His father, Dilwali Singh
Seth was a Sahejdhari Khatri and Nanak Panthi (Sikh).
His
marriage to Nārāini Devi (later called "Rādhāji" by followers and
devotees), daughter of Izzat Rai of Faridabad was arranged at an early
age.
After
completing his education, he worked as Persian language translator to a
government officer.
He left
the job and became a teacher of Persian language. Once his brother gained an
employment at Indian post office, he left his Persian language job, and joined
his father's money lending business.
Later,
left the job and spent increasing amount of his time to religious pursuits. He
began giving spiritual discourses based on the scriptures of Sikhism and
writings of Tulsi Sahib.
After
the death of Sant Tulsi in 1843, Shiv Dayāl Singh practiced Surat Shabd Yoga[1] for
15 years in almost total seclusion in a room within a room. He started holding
Satsang (spiritual discourse) publicly on Vasant Panchami (a spring
festival) in 1861, and continued for 17 years. Thus Basant Panchami is a very
special day for the followers of the Radhasoami Faith.
His
discourses attracted followers and thus the movement was founded. He died on 15
June 1878 in Agra. Disciples and
devotees called him ‘somiji maharaj’.
Teaching
The
nameless God beyond the gods is given a name: it is Radhasoami. Repetition of
the name (or names) enables the seeker to gain access to their energy to lift
his/her own internal energy currents to the higher levels of God-consciousness,
the realm of ethereal light and sound.
The
Radhasoami conception of the interior realm alluded to by the sants has
multiple tiers, the discovery of which involves a journey through increasingly
rarefied strata of consciousness.
At the heart of the RSSB teachings is
a belief that there is a spiritual purpose to human life – to experience the
divinity of God who resides in all of us. It is through this experience that we
will realize the truth of the concept that there is only one God and we are all
expressions of his love.
They believe
in social equality. Forbid caste
distinctions. They have attracted Dalits to their movement.
They
are active in charitable work such as providing free medical services and help
to the needy.
Works of Shiv Dayāl Singh
Works of Shiv Dayāl
Singh described the secret of the True Name (Sat Nam).
Soami Bagh- Soamiji’s
Samadh
His bani (poetical
compositions) and sayings from satsang were published in two books
after he died. Both are
called Sār Bachan or Sār Vachan (meaning
'essential utterances') :
Sār Vachan Vartik (Sar Bachan in prose)
Sār Vachan Chhand Band (Sar Bachan in verse)
Sār Vachan Vartik is in
two parts: part one being an introduction written by Salig Ram and
part two compiled of notes taken from the discourses of Shiv Dayāl, which he
delivered in satsang up to 1878. They cover important teachings of the faith.
His poems in Sār Vachan Chhand Band are replete with emotional appeal - a
successful blending of popular poetic expressions from different languages of
north India such as, Khari-Boli, Awadhi,
Brijbhasha, Rajasthani and Gurumukhi.
Six
Elements of Basic Faith
1 A living guru. Living gurus are
necessary for guided spiritual life.
The Radha Soami Satsang believes that living gurus are necessary
for a guided spiritual life. They do not install the Guru Granth Sahib
or any other scriptures in their sanctum, as they consider it ritualistic.
Instead, the guru sits in the sanctum with the satsang (group
of Sikh faithfuls) and they listen to preachings from the Adi Granth and sing
hymns together.
Central to the RSSB teachings is a spiritual
teacher who explains the purpose of life and guides and instructs members in a
method of spirituality based on a daily meditation practice. The present
teacher is Baba Gurinder Singh, who lives with his family at the main
centre in northern India.
By performing the meditation practice
according to the teacher's instructions, individuals can realize the presence
of God within themselves. It is a solitary practice that is done in the quiet
of one's own home. Members commit themselves to a way of life that supports
spiritual growth while carrying out their responsibilities to family, friends
and society. There are no rituals, ceremonies, hierarchies or mandatory
contributions, nor are there compulsory gatherings. Members need not give up
their cultural identity or religious preference to follow this path.
2 Bhajan – remembering the Sat Nam
3 Satsang –fellowship and community
4. Seva- serve others without
expecting anything in return.
Inherent
to the Society’s philosophy is the importance of seva, meaning selfless
service, or voluntarism. Voluntary
service is the backbone of all activities connected with RSSB. All
administrative functions, construction of Indian and international centres,
feeding of the hundreds of thousands of visitors who visit the headquarters in
India, writing and translating books and magazines explaining the teachings,
are done by members on a voluntary basis. It is believed that through service,
one loses one’s sense of self-importance and becomes humble. That is the
foundation of a spiritual life.
They are active in
charitable work such as providing free medical services and help to the needy.
5 Kendra/ Dera - community
organization, shrine
6
Bhandara- large community gathering.
They do believe in some orthodox Sikh ritual practices such as
covering one's head inside the temple or removing shoes, and they serve karah
prasad (offering) at the end of prayers.
Basic
Practices
They believe in social
equality, forbid caste distinctions and have attracted Dalits to their
tradition. They are active outside India, and attracted converts to their
movement.
Their
basic practices include Surat Shabd Yoga (sound assisted
meditation), initiation of disciple into the path by a living guru, obedience
to the guru, a moral life that is defined by abstinence from meat, drugs,
alcohol and sex outside marriage.
They
also believe that jivanmukti or inner liberation is possible during one's
lifetime with guidance of the living guru.
Vegetarian
The
Radhasoami are strict vegetarians.
The
group teaches a personal path of spiritual development which includes a
vegetarian diet, abstinence from intoxicants, a moral way of life and the
practice of daily meditation. There are no rituals, ceremonies, hierarchies or
mandatory contributions, nor are there compulsory gatherings. Members do not
need to give up their cultural identity or religious preference to follow this
path.
To build on the primary spiritual
practice of meditation, members are vegetarian, abstain from alcohol, tobacco,
and recreational drugs, and are expected to lead a life of high moral values.
The Radhasoami are
strict vegetarians. A vegetarian diet encourages respect and
empathy for all life and acknowledges that there is a debt to be paid for
taking any life unnecessarily.
Abstaining from intoxicants improves
ones ability to concentrate and calms the mind during meditation.
Members are encouraged to be
self-supporting and not be a burden on society. They are free to make their own
choices in life and maintain any cultural or religious affiliations they
choose. RSSB does not involve itself in the personal lives of its members. None of the Radha Soami teaching
suggests the change of one's religion.
They do
not believe in orthodox Sikh ritual practices such as covering one's head
inside the temple or removing shoes, nor do they serve karah prasad (offering)
at the end of prayers.
Different Groups
There were
an estimated 3 million followers worldwide in 2004, with many sub sects based
on gurus.
There
are over 30 different Radhasoami groups in the world. The main reason for
schism or division is succession.
Today RSSB holds meetings in more than
90 countries worldwide. It is a non-profit organization with no affiliation to
any political or commercial organizations. It owns a number of properties worldwide called Science of
the Soul Study Centres, where meetings are held. The centres are constructed
and maintained primarily by volunteers.
Different or Same as Sikhism
In
Pujnjab it is considered as an offshoot of Sikhism because its founder’s
teaching are based on the teaching of Guru Nanak. Also during their worship they
recite verses from Adi Granth.
They are
different from Sikhism because they do not accept the view that there were only
ten gurus. Some of them do not accept the Khalsa Sikh dress code. They accept
saints and living gurus from anywhere.
Can also be
considered a part of Hinduism because they share
their cultural outlook, some practices and theological concepts such as karma, yoga(shabd)
and guru.
However, they
are also different from Hindus and Sikhs because they
reject the concept of a sacred scripture, rituals such as karah Parshad and
pilgrimage gatherings and ceremonies. The Radhasoamis are a religious
fellowship that accepts saints and living gurus from anywhere
Salig Ram
After Shiv Dayal Singh
died, several persons took over as guru. One of them,
Salig Ram (honorific:
"Huzur Maharaj") served the Radhasoami Faith as the second Sant
Satguru. Salig Ram had three successors: his son Ajodhya Prasad who continued
satsang at Salig Ram's home Huzuri Bhavan in Pipal Mandi, Brahm Shankar Misra
who established the Radhasoami Central Administrative Council at Soami Bagh,
and Shivbratlal Mirzapur.
Soami Bagh and Dayal Bagh
The
locality called "Soami Bagh" ("Soami's Garden"), the former
home of Shiv Dayal Singh and the present location of his tomb-shrine, is
currently owned and controlled by the twin organizations known as the
Radhasoami Satsang Central Administrative Council and the Radhasoami Trust
(called "the Council and the Trust" for short). Its across-the-street
neighbor "Dayal Bagh" ("Dayal's Garden") is owned and
controlled by the organization Radhasoami Satsang Dayalbagh Sabha.
Dayal Bagh and its founder-guru Sir Anand
Swarup, Kt. were broadcast to the Western public by Paul Brunton in his
famed A Search in Secret India. Sir Anand Swarup received a
knighthood for the massive social construction work performed at Dayal Bagh.
The two rival organizations, Council/Trust and Dayalbagh, are both existent and
functioning. The major dispute between the two groups is due to two divergent
views: The members of Council/Trust claim that Council/Trust is the
"parent stock" of Radhasoami, and hence must be the ruling entity of
the Radhasoami religion. The members of Dayalbagh Sabha feel slighted by the
religious hegemony which they feel Council/Trust is imposing. Also, the members
of Dayalbagh Sabha want access to the tomb-shrine of the revered Shiv Dayal
Singh. In this light, Dayalbagh Sabha organised "SPIRICON 2010", a
conference of various organizations who revere Shiv Dayal Singh (boycotted by
Council/Trust), to promote mutual respect and to petition access to the
tomb-shrine of supreme guru Shiv Dayal Singh.
[1] Etymologically, Surat Shabd Yoga means the
‘Union of the Soul with the Essence of the Absolute Supreme Being’. It is also
known as Sehaj Yoga, The Path of Light and Sound, The Path of
the ’Saints’, The Journey of Soul, and The Yoga of the Sound Current.
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