PONGAL: A CHRISTIAN REFLECTION
PONGAL: A CHRISTIAN REFLECTION
Pongal is the only (Hindu)
festival that follows the solar calendar. It is a four-day long (January 13-16)
harvest or thanksgiving festival celebrated by the Tamils irrespective of
religious differences. The word Pongal
means ‘boiling over’. It also connotes the sweet rice dish prepared on this
special occasion.
Pongal
is also often called as Makara Sankaranti. It is the time when the sun enters
the sign of Makara or Capricorn from Sagittarius. In other words, it is the sun’s northern
course in the heavens known as the Uttarayana Patha, which period is considered
auspicious. Each of its four-day celebrations involves varied rituals.
The first day is called Bogi or bogi pongal. It is devoted to Bogi or Indiran the
rain god. People pay tribute and offer pongal to him for the good rain and the
good harvest. The day is linked to the
famous mythological tale about Krishna lifting
Gobardhan Parbat on his little finger to shelter his people and save them from
being washed away by the rains and floods.
Bogi pongal is also a day for the family. On
Bogi people clean up their houses and decorate them. All the old and unwanted
goods are collected and burned. This bon fire is also called Bogi. It is like getting rid of the bad and evil
from houses. In other words it symbolizes the destruction of evil.
The second day
is called Surya Pongal. This is the main part of the celebrations. This day is dedicated to the
sun god (Surya). On this day the sun god
is worshipped and prayers are offered to him as he or his rays are responsible
for the life on earth and for a bountiful harvest.
Women draw on the ground kolam/rangoli
as a decorative piece of good omen to welcome people in to the house, in the
morning with colored rice flour. They use new utensils or household items,
which replace the ones, discarded the previous day. Generally pongal is cooked
in clay pots outside the house. New rice is cooked in pots until they over
flow. It is the overflowing which means pongal. This overflowing is a joyous
occasion. Pongal is offered to the sun and often to Ganesha as well. The overflowing of rice symbolizes a
prosperous farming season.
The third day is called Mattu Pongal.
Mattu means cattle. This day is devoted
to paying homage to cattle, to the worship and veneration of cattle and to
honor the cattle’s hard work to plough the field, carry load etc.
On
that day, all the farm animals get special treatment. The whole day is set aside as a rest day for
them. They bated, and decorated with kunkum (vermilion), flower garlands, bells and color powder. Pongal
offered to the local deity is given to cattle to eat. Farmers proudly parade their cows in the
village after feeding them. Most villages organize a bullfight on that day.
The
myth behind this day is that, Lord Shiva once asked Nandi his bull to go to
earth and deliver his message to the people – to have bath every day and food
once a month. But Nandi got it all mixed up when he delivered the message, and
told the people that Shiva asked them to have an oil bath once a month and eat
every day. Shiva was displeased and told Nandi that since the people would now
need to grow more grain Nandi would have to remain on earth and help them to plough
the fields.
The fourth day is called Kanum pongal. It is also known as Thiruvalluvar day. On this
day people go and meet other family members. The younger members of the family
pay homage to the elders and the elders thank them by giving token money. For
unmarried people the period uttarayanam is considered very auspicious for
celebrating their marriage. Some leave food on banana leaves for birds to eat.
Festivity:
Harvest
festival is celebrated in one are another form in all places and cultures. Like
other festivals, Pongal is a good reminder of the religious, social and moral
values that our forefathers and mothers have left behind in the form of
tradition or religious instructions.
In
the Bible, harvest, ingathering, thanksgiving, festival of booths mark a similar
festival. In a good year the season of ingathering was time for merrymaking
(Judg. 9:27; Isa. 9:3; 16:9–10; Ps 126:5). A good agricultural year would have
been one in which an ingathering activity did not end before another started
(Amos 9:13).
The whole Tamil population,
particularly farmers, around the world grandly and joyfully celebrates Pongal.
There is a belief among the Hindus that the harvest festival will bring great
wealth and goodness to their homes.
Although
Pongal is a Hindu festival it is celebrated by all people. Firstly, it is a
festival of nature worship i.e. paying tribute to nature
for its generosity. As a majority of the population in India depends
on agriculture, honoring the powers of nature like rain, sun and other
creatures have much significance from the point of eco-friendly life. It helps
us to remember and to be grateful to the powers of nature for the ways in which
they are essential for life. The failure
of rain or other natural resources can make life miserable. Thus, let us be
faithful and grateful to God the Creator for being generous to us in enabling
us to enjoy the benefits of his creation.
Secondly, Pongal is a thanksgiving ceremony. Thanksgiving is an important aspect of Tamil
tradition. Tamil farmers thank nature, the sun, and the farm animals for their
assistance in providing a successful harvest. They also give thanks to all who
have contributed to a successful harvest. The rest of the people celebrate this
festival to pay their gratitude to the farmers for the production of food. The
cattle are worshipped, given rest, food to eat and honored. It is a unique
opportunity for humanity to realize the role of other creatures in making life
possible.
Thirdly,
Pongal is sharing the bounteous
crops with others. People celebrate the harvest of bounteous crops in the
fields and share them. Farmers worship the harvested crops and share their joy with
friends and relatives. Although all households make pongal, sharing each
other’s pongal is one of the salient features of the event.
Fourthly,
the main activity of celebrations involve people from the entire village.
Neighbors get together for a community feast. Over all it is a festival to
encourage social cohesiveness, and it unites people by bringing them
together in a common function, beyond differences.
Fifthly,
it means the getting rid of evil and
inviting good. Cleaning up the house signals the removal of evil and the
invitation of the good. Kolam or rangoli suggests the welcoming of
guests and good.
Sixthly,
there is a significant recognition of
women’s contribution in
religion, society and domestic life in its celebration. During pongal, food and pongal are prepared by housewives or married women. Their role and
participation makes pongal complete
and auspicious.
As we celebrate a festival
of the working class, particularly the farmers, let us remember the
significance of the contributions of the farmers. Often it is considered as the
work of the lower caste people. Let us realize the greatness of God in creating
this unique opportunity to honor them in realization of their contribution to the
vitality to life. Let us remember the dalits, and women who are part of the
working class and be grateful to God who make our life prosperous.
Pongal is not a hindu felstival, it is the festival of the thamils inspite of the religious diversities. it is a cultural feast that brings unity and respect for the fellow human beings, fouthday; animals, third day; nature deuxieme jour; renovation de tout au première jour.
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